This is a Part Two in the exploration of one aspect of ethical and existential issues that arise when we engage in conflict over public policy, and what consequences we are responsible for when our rhetoric is or seems determinative of ensuing events. In the first part, I offered (this blog 15 Nov 2016) a case study discussing the criticism that advocates of a dam-free Grand Canyon, in particular David Brower as the most public advocate, traded polluting coal-fired electric generating plants for a dam-free Canyon.
Reflecting on that post, I realized that a set of what: — ideas?, assumptions?, pre-conceptions?, biases? — undergirded my puzzlement that this criticism could even be entertained. Part of this, I suppose, is that my personal involvement in the particular conflict was strongly at odds with such a criticism, since advocating for coal-burning plants was not something we did.
I also see that there is a way of acting in conflict, a way of gathering forces for battles over policy, that, obvious to me, may not be understood by those examining the conflict in later years. Here, I will try to make clear the larger context that makes alien, even irrelevant, the charge of a trade of an undammed Canyon for polluted skies.